Pressure on socio-cultural towards post-divorce Hindu women in Denpasar city

https://doi.org/10.29332/ijssh.v2n3.191

Authors

  • Ida Bagus Agra University of Hindu Indonesia (UNHI), Indonesia
  • I Putu Gelgel University of Hindu Indonesia (UNHI), Indonesia
  • Ida Bagus Dharmika University of Hindu Indonesia (UNHI), Indonesia

Keywords:

Hindu women, Patrilineal culture, Post-divorce, Socio-cultural, Village regulations

Abstract

This research was focused on reviewing the post-divorce Hindu women’s regarding socio-cultural pressure in Denpasar city. The analysis results found that the high dominance of the patrilineal culture caused Hindu women to experience social and cultural pressure after the divorce. An oblique labeling was often related to Hindu women after a divorce due to patrilineal culture dominance. The field findings indicated the fact that the divorce rate was increasing. The number who were widowed also increasing. Even those who were widowed classified as young due to they were early marriage. The pressure on socio-cultural after the divorce included first, the dominance of the patriarchal culture that was still strong in Bali. The men (purusa) have a strategic position in Balinese culture. This can be seen from people’s view of the men rather than women. In this case, the decision-making authority was still on the husband. Second, having to accept social stigma, Hindu women who are experiencing divorce will also be faced with a more religious stigma. A divorce in religion was actually not permitted, due to marriage was a very sacred procession. This causes divorce to be considered a family disgrace. However, the bad stigma was more predominantly directed at women, not men. Third, the social-cultural pressure for the Hindu women can be seen from the lack of protection and protection provided by traditional institutions in Bali, whether in village regulations (awig-awig) towards Hindu women, resulting in divorce cases increase.

Downloads

Download data is not yet available.

References

Adian, D. G., & Mude, M. S. (2002). Menyoal objektivisme ilmu pengetahuan: dari David Hume sampai Thomas Kuhn. Teraju.

Aripta Wibawa, M. (2006). Wanita Hindu Sebuah Emansipasi Kebablasan.

Arniati, I. A. K. (2018). Young Hindu generation behavior in Denpasar city. International Journal of Linguistics, Literature and Culture, 4(4), 76-85. https://doi.org/10.21744/ijllc.v4n4.269

Atmaja, Susan Handayani Putri. "Method and system for comparing data." U.S. Patent Application 11/554,399, filed May 1, 2008. https://patents.google.com/patent/US20080104016A1/en

Bourdieu, P. (2010). Sociology is a martial art: political writings by Pierre Bourdieu. New Press.

Chaplin, T. M. (2015). Gender and emotion expression: A developmental contextual perspective. Emotion Review, 7(1), 14-21. http://journals.sagepub.com/doi/abs/10.1177/1754073914544408

Darwin, M. (2001). Menggugat budaya patriarkhi. Kerja sama Ford Foundation dengan Pusat Penelitian Kependudukan, Universitas Gadjah Mada.

De Beauvoir, S. (1962). The ethics of ambiguity, tr. Citadel Press.

Dewi, CIK. (2016). Perempuan dan Kesuburan. Editor Utama, IWB. Denpasar: Pustaka Ekspresi bekerjasama dengan Pascasarjana UNHI.

Ginaya, G. (2018). The Balinese calendar system: From its epistemological perspective to axiological practices. International Journal of Linguistics, Literature and Culture (IJLLC), 4(3), 24-37. https://ijcujournals.us/journals/index.php/ijllc/article/view/173

Goode, W. J. (1963). World revolution and family patterns. http://psycnet.apa.org/record/1964-05851-000

Haryanto, S. (2015). Sosiologi Agama dari Klasik Hingga Postmodern. Ar-Ruzz Media, Yogyakarta.

Haviland, W. A. (1988). Musical hammocks at Tikal: Problems with reconstructing household composition. Household and Community in the Mesoamerican Past, 121-134.

Kumbara, A. N. A., Wiasti, M., & Dewi, A. S. K. (2018). Transformation of siwa-sisya relationship within Hindu religiosity. International Journal of Linguistics, Literature and Culture, 4(5), 1-13. https://doi.org/10.21744/ijllc.v4n5.283

Lacan, J. (1998). A instância da letra no inconsciente ou a razão desde Freud. J. Lacan, Escritos, 496-533.

Manurung, N. K. (2009). Pengaruh Karakteristik Remaja, Genetik, Pendapatan Keluarga, Pendidikan Ibu, Pola Makan dan Aktivitas Fisik Terhadap Kejadian Obesitas di SMU RK Tri Sakti Medan 2008 (Master's thesis).

Pendidikan, D., & Kebudayaan, K. B. B. I. Jakarta: Balai Pustaka, 1993. Cet. ke-2, edisi kedua.

Pinem, S. (2009). Kesehatan reproduksi dan kontrasepsi. Jakarta: Trans Info Media, 221-301.

Putra, I. (2003). Wanita Bali tempo doeloe: perspektif masa kini. Yayasan Bali Jani. https://espace.library.uq.edu.au/view/UQ:163376

Ritzer, G. (Ed.). (2008). The Blackwell companion to major classical social theorists (Vol. 26). John Wiley & Sons. https://books.google.co.id/books?hl=en&lr=&id=4X_6F0Tgo8kC&oi

Saptandari, P. (2013). Beberapa pemikiran tentang perempuan dalam tubuh dan eksistensi. Biokultural, 2(1), 53-71. http://www.journal.unair.ac.id/download-fullpapers-005%20Pinky.pdf

Satriani, A. A. (2014). Penerapan Sistem Informasi Manajemen Nikah (Simkah) Online Di Kua Kota Surabaya Dalam Perspektif Pma Nomor 11 Tahun 2007 (Doctoral dissertation, UIN Sunan Ampel Surabaya). http://digilib.uinsby.ac.id/1603/8/Bab%202.pdf

Sihite, R. (2007). Perempuan, kesetaraan & keadilan: suatu tinjauan berwawasan gender. Divisi Buku Perguruan Tinggi, RajaGrafindo Persada.

Suarta, I., Widana, I. W., & Citrawan, I. W. (2018). Lontar manuscript readability. International Journal Of Linguistics, Literature And Culture, 4(2), 58-65. http://repository.ikippgribali.ac.id/id/eprint/21

Subono, N. I. (2000). Negara dan Kekerasan Terhadap Perempuan. Yayasan Jurnal Perempuan (YJP) bekerjasama dengan The Asia Foundation Indonesia. Jakarta.

Sudharta, T. R. (1993). Slok?ntara: untaian ajaran etika. Upada Sastra.

Suparta, M. M. (2003). Metode Dakwah. Kencana.

Syukrie, E. S. (2003, July). Pemberdayaan Perempuan Dalam Pembangunan Berkelanjutan. In Makalah seminar Gender.

Utama, B. I. W., & Budi, W. (2016). Yoga Sebagai Life Style. Denpasar: Unhi.

Volpe, M. A. (2009). Immanuel Kant (1724–1804). The Student's Companion to the Theologians, 287-289. https://onlinelibrary.wiley.com/doi/abs/10.1002/9781118427170.ch39

Wahyuni, IAK. (2015). Pemberdayaan dan Partisipasi Politik Perempuan Hindu dalam Partai Golkar dan Partai Demokrasi Indonesia Perjuangan Provinsi Bali, disertai, tidak dipublikasikan. Denpasar: Program Doktor Pascasarjana UNHI Denpasar. http://www.unhi.ac.id/ida-ayu-ketut-surya-wahyuni-s-sos-m-si-berhasil-meraih-gelar-doktor/

Widianto, B. (2005, April). Employment Creation Policy. Conference “Policy Options for an Employment Action Plan', Jakarta.

Widiyanti, H. (2005). Sejarah Perkembangan Industri Jamu Tradisional dan Pengaruhnya Terhadap Kehidupan Sosial Ekonomi Masyarakat Gentasari Kecamatan Kroya Kabupaten Cilacap Tahun 1990-2002 (Doctoral dissertation, Universitas Negeri Semarang).

Published

2018-09-21

How to Cite

Agra, I. B., Gelgel, I. P., & Dharmika, I. B. (2018). Pressure on socio-cultural towards post-divorce Hindu women in Denpasar city. International Journal of Social Sciences and Humanities, 2(3), 63–78. https://doi.org/10.29332/ijssh.v2n3.191

Issue

Section

Research Articles